Wednesday, March 13, 2019

Katyn and the historians


Anthony Daniels:

There is a curious phenomenon in Western intellectual life, namely that of being right at the wrong time. To be right at the wrong time is far, far worse than having been wrong for decades on end. In the estimation of many intellectuals, to be right at the wrong time is the worst possible social faux pas; like telling an off-colour joke at the throning of a bishop. In short, it is in unforgivable bad taste.

There was never a good time, for example, to be anti-communist. Those who early warned of the dangers of bolshevism were regarded as lacking in compassion for the suffering of the masses under tsarism, as well as lacking the necessary imagination to “build” a better world. Then came the phase of denial of the crimes of communism, when to base one’s anti-communism on such phenomena as organised famine and the murder of millions was regarded as the malicious acceptance of ideologically-inspired lies and calumnies. When finally the catastrophic failure of communism could no longer be disguised, and all the supposed lies were acknowledged to have been true, to be anti-communist became tasteless in a different way: it was harping on pointlessly about what everyone had always known to be the case. The only good anti-communist was a mute anti-communist.
The handling of the Katyn massacre by Western historians fits Daniel’s description to a “T”:

The treatment of the Katyn massacre illustrates the determined myopia of revisionists in the decades prior to the collapse of the USSR and the opening of its archives.
Haynes and Klehr, In Denial
As Haynes and Klehr go on to record, the left-wing’s campaign to protect Stalin was fought on several levels and went through several phases. Initially, they tried to promote Stalin’s lie that the Nazis were responsible. Part and parcel of this strategy was a willingness to label those who promoted the truth as Nazi-dupes and proto-fascsts.

As evidence mounted that Katyn was a Stalinist crime Uncle Joe’s Western apologists threw up their hands and pronounced the whole thing a complicated mystery. They adopted an even-handed approachmaybe Nazis, maybe Soviets, who knows?

Of course, those scholars and pundits had no desire to unravel the mystery themselves. Ignorance is bliss when the truth maybe politically damaging.

Without a doubt the primary tactic of Stalin’s left-wing apologists was to simply bury the massacre and ignore it in their writing, e.g. Eric Hobsbawm:

In his book The Age Of Extreme, published in 1994, he quite deliberately underplayed the Soviet Union’s attack on Finland in 1939-40, saying it was merely an attempt to push the Russian border a little further away from Leningrad. He also omits any mention of the massacre of 20,000 Polish soldiers by Russian Secret Police at Katyn.

In the same book, he dismisses the appallingly violent suppression by the Nazis of the Polish resistance in the 1944 Warsaw uprising - when a complacent Soviet army ignored desperate pleas to come to the Poles’ aid - as 'the penalty of a premature uprising'.
Finally, when the evidence is undeniable and they are forced to confront it, they still have ways of minimizing it. Long-hidden information that clears up the mystery can be dismissed as “old news” and minimized as of only “antiquarian interest”. Those scholars who research these questions are painted as “obsessives” and apologists for unsavory causes.

Thus the experts can avoid reckoning with their mistakes, inconvenient questions can be buried, and the essential and all-important narratives can be saved.

All of this happened with the Katyn massacre. It continues to this day. The Left is willing to accept the truth about the crime as long as the damage falls only on Russia and “Stalin’s heir” Putin. But in no way is it acceptable examine Stalin’s apologists in America and the West.

What must be ignored at all costs is what the massacre and its aftermath tells us about the Narratives of “McCarthyism” and the “Red Scare”.

A meaty subject, maybe one deserving its own post.

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