Christians and journalism in light of James 4:11

Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it.

William Barclay's commentary on this passage brought me up short:

The word James uses for "to speak harshly of" or "to slander" is "katalalein" .... "Katalalia" is the sin of those who meed in corners and gather in small groups and pass on confidential tidbits of information which destroy the good name of those who are not there to defend themselves. The same sin is condemned by Peter.

(Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. I Peter 2:1)

This is a much needed warning. People are slow to appreciate that are few sins which the Bible so unsparingly condemns as the sin of irresponsible and malicious gossip.

As any carful reader of the news will recognize, a great deal of modern journalism qualifies as gossip by this standard: "pass[ing] on confidential tidbits of information which destroy the good name of those who are not there to defend themselves."

Edward Jay Epstein noted the close connection between gossip and journalism decades ago:

Only two forms of knowledge cross this principle: gossip and journalism. The gossip purposely obscures his sources, saying in effect, 'Don't ask who I heard it from,' to make the story more titillating. The journalist obscures his sources out of self-interest, claiming that unless he hides their identities, they will not provide him with further information. This claim assumes the sources are acting out of altruistic motives. If, however, they are providing the information out of self-interest-- and much information comes from publicists and other paid agents-- then their motive is part of the story.

I've never understood the journalistic argument for concealing sources except that it is self-serving. While a source might talk more freely if he need take no responsibility for what he says, he also has far less incentive to be completely truthful. The only check on the source's license to commit hyperbole, if not slander, under these rules is the journalist himself. But the very premise of concealing sources is that the journalist needs the cooperation of the source in the future. This makes the journalist himself an interested party.

Related:

The problem with sources

Where does that leave us as Christians? When we engage with these stories, especially when we accept the substance of the unsourced revelations, are we not guilty of Katalalia?