An insightful review of two books on Jonestown.
Popular history -- like media narratives -- is built on the re-tellings; truth often has little involvement. In the re-telling what is left out is often as important ans what is included.
Drinking the Kool-Aid
The horrific Jonestown massacre was the largest loss of civilian life in American history prior to 9/11 and remains the largest mass suicide in modern times. Yet the fortieth anniversary of the historic tragedy in Guyana went largely unnoticed. It is as if the maniacal cult leader, Jim Jones—founder of the so-called Peoples Temple—never existed and his grotesque handiwork never happened.
This is by design. Americans are still fascinated by Charles Manson’s murderous crime spree in the late 1960s, and popular culture dwells on other cult leaders, such as David Koresh, whose followers perished in a fiery shootout with federal officers in 1993.
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All violent crime is heinous, but why have the media tended to ignore the epic villainy of Jim Jones while endlessly harping on incidents such as the 1998 murder of Matthew Shepard and the 2015 church shooting by deranged loner Dylann Roof ? Why are largely defunct groups such as Aryan Nations and the KKK tirelessly publicized, while key details of the deadliest cult in American history are swept under the rug—conveniently ignored? The short answer is: ideology. Jones was a radical leftist, and when based in San Francisco he oversaw a formidable political organization that catered to numerous Democratic candidates and elected officials, who embraced him warmly. Jones was a darling of many prominent liberal politicians, up to the macabre end.
Then—poof!—Jones suddenly disappeared down the memory hole.
Related:
Santayana famously said that “those who cannot remember the past are condemned to repeat it,” but even worse than forgetting the past is deliberately distorting it. Jones is forgotten, or the facts willfully misrepresented, because the truth is painful to the left. To the extent Jones is recalled at all, he is depicted as a well-meaning religious leader who succumbed to madness after moving his flock to a communal sanctuary in the rain forest. This account is a fabrication, providing cover for his countless enablers and defenders, who have largely avoided culpability for their ignominious role in the monstrous tragedy.
A significant but almost forgotten anniversary
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