Converting Mamet
Here is Feguson on a talk Mamet gave at Standford.
But the unease that began to ripple through the audience had less to do with the speaker’s delivery than with his speech’s content. Mamet was delivering a frontal assault on American higher education, the provider of the livelihood of nearly everyone in his audience.
Higher ed, he said, was an elaborate scheme to deprive young people of their freedom of thought. He compared four years of college to a lab experiment in which a rat is trained to pull a lever for a pellet of food. A student recites some bit of received and unexamined wisdom—“Thomas Jefferson: slave owner, adulterer, pull the lever”—and is rewarded with his pellet: a grade, a degree, and ultimately a lifelong membership in a tribe of people educated to see the world in the same way.
“If we identify every interaction as having a victim and an oppressor, and we get a pellet when we find the victims, we’re training ourselves not to see cause and effect,” he said. Wasn’t there, he went on, a “much more interesting .??.??. view of the world in which not everything can be reduced to victim and oppressor?”
Mamet's new book sounds interesting:
Next month a much larger number of liberals and leftists will have the opportunity to be appalled by Mamet’s Stanford speech. Passages from it form the bulk of a chapter in his new book of brief, punchy essays, The Secret Knowledge: On the Dismantling of American Culture. The book marks the terminal point of a years-long conversion from left to right that Mamet-watchers (there are quite a few of these) have long suspected but hadn’t quite confirmed. It’s part conversion memoir, part anthropology, part rant, part steel-trap argument—the testimony of a highly intelligent man who has wrenched himself from one sphere and is now declaring his citizenship in another, very loudly.
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